Showing posts with label native american studies. Show all posts
Showing posts with label native american studies. Show all posts

The Earth Shall Weep: A History of Native America Review

The Earth Shall Weep: A History of Native America
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Helen Hunt Jackson's "A Century of Dishonor," [1881] initiated a string of books by white writers attempting to impart the disaster imposed on North America's native peoples by invaders from Europe. James Wilson has taken a place in that queue with this sweeping study of how native peoples were displaced, deceived, diseased and nearly destroyed. It isn't pleasant reading, but conquest never is when told from the view of the conquered. Wilson attempts to provide a whisper of that voice with as many native peoples' accounts as he could obtain. The result vividly demonstrates the disparity of outlook between the Europeans and those they overran over the course of five centuries.
Although no attempt is made to preface the arrival of Columbus with some account of the previous life of North American native peoples, the text recounts their legends and mythology as they are encountered. Only a smattering of paleoanthropology is offered, and the "consensus" version of Native American origins is dismissed out of hand. Wilson's regional approach is a refreshing departure from the usual chronological format. However, since the focus is on the 48 contiguous States, region and chronology aren't all that distinct.
The issues are land and culture, with a seasoning of racism. The native American "used" the land while the Europeans "owned" it. Native American culture was disparate, often locked into local conditions. Europeans imported a hierarchical society and imposed it wherever they went. Since they went all across the continent, continual clashes were inevitable - and the Europeans won nearly all of them. By the end of the 19th Century, the "Indian", if not extinct, had lost the continent and nearly all culture. According to Wilson, that was precisely what the invaders intended. Where slaughter failed, assimilation could still force disappearance of the "native" from society.
Attempts to rectify, or at least ameliorate what had occurred over the years, were doomed to failure. The variety of cultures among the Indian nations made consistent policy by the federal government impossible. State government attempts, feeble at best, were worse. The closest to a rational policy for dealing with the remaining Indians in the 20th Century were due to one man - John Collier. Starting in the 1920s, Collier struggled to restore some form of the original culture of Native Americans. His programme, now referred to as the "Native New Deal," was based on his own search for a solution to world problems of the era. Years of effort were rewarded by his appointment as Commissioner of Indian Affairs. The onset of the Great Depression gave Collier ample opportunity to propagandize his cause as an alternative to the failure of the dominant culture. His efforts to achieve a form of "home rule" for the Indian population is reflected in many programmes still under consideration today. He has left a long, and generally unrecognized, legacy.
Those bemoaning the "lack of balance" in this book overlook the fact that Europeans were the invaders and despoilers. The spectrum of philosophies regarding the "Noble Savage" uniformly fail to address precisely what Wilson does here. An alien culture displaced another, native one, using whatever means necessary. It's a sad, but true, chronicle. Wilson's depiction of it makes dreary reading, but that's due to events, not his style. A fine introduction to the past relationship of conquerors and conquered, this book concludes with a realistic account of the present situation. With increasing demand for resources by the planet's most avaricious society, sustaining or restoring Indian culture is a remote ambition. The clash of cultures remains an issue, which this book clearly outlines. [stephen a. haines - Ottawa, Canada]

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Custer Died for Your Sins: An Indian Manifesto Review

Custer Died for Your Sins:  An Indian Manifesto
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So that there's no misunderstanding, I think Vine Deloria Jr is a great man. Not a perfect man, not one who's right all of the time, but a man who means well, and has done great things for Native Americans. My feelings about Custer Died for Your Sins are similar. It's a good book, this Indian Manifesto, and has the power to do great things, still, decades after its publication. But it's not perfect. If you're a Caucasian reader, you're going to get angry. Parts of the book simply aren't meant for you, and those parts that are, are very inflammatory. This is intentional. Deloria is a master of making people furious, in order to make them think. But it's also intentional, I think, because Deloria is, understandably, himself a bitter and angry man, in many ways. The book's passages on people of mixed descent are good examples. Deloria issues the blanket statement that Native/Caucasian people are, in fact, just White people with a royalty complex. He does this to make you angry, and he does this to make you think; he wants you to understand what you are doing when you claim tribal descent or affiliation, and he wants you to be sure you're doing so with the proper respect. But he's also doing it because he's annoyed, and very tired of White people who don't have said respect. He's making a mistake, though, in his implicit assumption that, somehow, being Caucasian is the default, and that to be a Native, one really should be a wholeblood. The book is also tinged with seeming contradictions (like one chapter devoted to the idea that Indians must solve their own problems because they are and should be responsible for their own lives; and then the chapter on how anthropologists are largely responsible for the problems of the modern Native American, a chapter where tribes play a largely passive role), but most of these are resolved when you consider both the complexity of the issue, and the complexity of the book. All in all, this Manifesto is *not* the place to begin one's exploration of Native issues, but it's one that *must* be read somewhere along the way.

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In his new preface to this quality paperback edition, the author observes, 'The Indian world has changed so substantially since the first publication of this book that some things contained in it seem new again.' Indeed, it seems that each generation of whites and Indians will have to read and reread Vine Deloria s Manifesto for some time to come, before we absorb his special, ironic Indian point of view and what he tells us, with a great deal of humor, about U.S. race relations, federal bureaucracies, Christian churches, and social scientists. This book continues to be required reading for all Americans, whatever their special interest.

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Neither Wolf nor Dog: On Forgotten Roads with an Indian Elder Review

Neither Wolf nor Dog: On Forgotten Roads with an Indian Elder
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I love this book, this story perhaps more than any other that I own. It is that moving! All my life I have had a deep heartache about the destruction of our Mother Earth at the hands of industrial humans in general, and the destruction of this land we call America at the hands of the European invaders in particular. This book delves deeply into this wound, brings tears of pain and anguish, and ultimately brings about some healing as well. I think it is a GREAT combination of Kerouac and Black Elk Speaks. It is beautifully written and hard to put down. I have read the book many times by now and have given copies to friends. Rumor has it there's a movie version in the works. I love this book so much I'm not sure I'd want to see what Hollywood might do to it! The book is enough, anyway.

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Trail of Tears: The Rise and Fall of the Cherokee Nation Review

Trail of Tears: The Rise and Fall of the Cherokee Nation
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John Ehle, a native son of North Carolina, has dedicated most of his life toward using his pen to bring to life the rich history of his birthstate. With Trail of Tears, he has succeeded again where so many others, in this day and age of political correctness and historical revisionism, have failed. Ehle's work is factually rich, it is obvious Mr. Ehle spent many hours in archives thoroughly researching the book's subject matter. The book's narrative structure is compelling, focusing on the role of several prominent families within the Cherokee Nation to animate the hierarchical structure of Cherokee society and the stratification of power therein.
Some readers will be shocked to discover how pervasive European culture was within significant elements of the Cherokee nation in North Carolina. The curiosity of most readers will be piqued again and again with the factually accurate exposure to the structure of the Cherokee's -- Christian churches, post office, town hall -- how they made a concerted effort to adapt to the European white world in an effort to integrate, and therefore survive, amidst a sea of change occurring during the 19th century.
Mr. Ehle's work has been criticized for its depiction of wealthy, landed Cherokee's as slave owners. This evidence flies in the face of the more contemporary interpretation of the brotherhood of the oppressed alleged to exist between persecuted American Indians and the African slave population. This notion is patently false. At the time, the Cherokees were neither persecuted nor advocates of slave rights. They were, as Mr. Ehle points out, consistently adapting the institutions of the white European settlers, good or bad, and slavery was one of those institutions the Cherokees adopted.
Perhaps the greatest tragedy here is that Mr. Ehle did not tell the story of other regional Indian nations, such as the Muskhogean tribes of the Chicksaw and Choctaw peoples, both of which suffered exponentially more at the hands of the American government and white European settlers than did the Cherokee. Unfortunately, as with most events in history, much of what we don't want to see is swept under the carpet of painful ingorance.
Despite this shortcoming, and one cannot fault Mr. Ehle for not expanding the scope of his work, I strongly recommend this book and understand why it continues to be found on the syllabi of all serious academic courses on American Indian history.

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The fascinating portrayal of the Cherokee nation, filled with Native American legend, lore, and religion -- a gripping American drama of power, politics, betrayal, and ambition.B & W photographs

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