Showing posts with label conservation. Show all posts
Showing posts with label conservation. Show all posts

The Great New Wilderness Debate Review

The Great New Wilderness Debate
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I've always considered myself an environmentalist and supporter of wilderness, based on my many wonderful personal experiences with wilderness and nature. Shamefully, however, I never did much reading on the topic of wilderness. Nor, for that matter, did I do much THINKING about the whole CONCEPT of wilderness. What do we mean when we talk about "wilderness"? Where, and with whom, did the whole idea of wilderness begin? Has the notion of wilderness changed with our changing attitudes towards the environment and our role in it?
Luckily, you don't have to read several dozen dense volumes to get some answers to these questions. Instead, you can pick up this marvelous collection of essays spanning nearly 250 years of thought on wilderness and the environment. "The Great Wilderness Debate" gave me a chance to simultaneously catch up on the "classic" wilderness texts AND many later influential essays, including plenty that I would otherwise never have read, and several unique to this collection.
The book is divided into four parts, each of which synopsizes a different strand of wilderness writing. The first section focuses on the origin and emergence of the wilderness ideal. It includes the "classic" stuff - selections from Emerson, Thoreau, John Muir, Aldo Leopold, and Sigurd Olson - as well as essays on early wilderness preservation in the United States. A definite must-read is the Wilderness Act of 1964, which not only provided a federal definition of "wilderness" but also established the Wilderness Areas that we have today. This section alone makes the purchase of the book worthwhile.
The second section is devoted to "Third and Fourth World Views of the Wilderness Idea." The essays in this section introduced me to the fact that "wilderness" is not some kind of universally-understood concept. Instead, the American/Western/First World concept of wilderness (i.e. as a place without humans) is being imposed on a global scale. The authors in this section take issue with the colonialism inherent in forcing "our" wilderness on others, and discuss the many problems of universalizing a concept of "wilderness."
I most enjoyed the third section, a sort of philosophical WWF match where various eminent environmental thinkers - including William Cronon, Holmes Rolson III, and Dave Foreman of EarthFirst! - go head-to-head over a (seemingly) simple question: Is the "Wilderness Idea" useful in today's world? Can "true" wilderness even exist anymore? Does a focus on "pristine" areas distract us from appreciating the nature in our own backyards? It's fun to watch a bunch of hotshot environmental philosophers tussle over definitions, but it's also unnerving to think that they might actually succeed in undermining one of the few pillars supporting "wild" areas in America (however you define "wild").
Which brings us to the fourth section, "Beyond the Wilderness Idea", which attempts to go beyond the sort of "sound and fury" debate of the third section and instead to actually USE wilderness philosophy to inform environmental policy. There's a lot of discussion here about what wilderness SHOULD be and CAN be and WOULD be if only someone would listen to the philosophers. Initially, however, I found this section to be a bit of a letdown. Several of the ideas discussed here - preserving big areas, promoting biosphere reserves - have already become accepted notions since "The Great Wilderness Debate" was published in 1998, so there's a good bit of "old news." More importantly, the policies expounded here are frequently WAY too idealistic to be practical - they're nice to think about, but not something you could take to your congressman.
But what I later realized is that fundamentally "The Great Wilderness Debate" is about the philosophy and ethics of wilderness, NOT the practical policy issues. Those who would create wilderness policy would certainly do well to read this book, as these essays provide a grounding in the basic beliefs and writings that have informed the concept of wilderness. I'm sure there are plenty of great essay collections on environmental policy, but this is not one of them and is not MEANT to be one of them.
If the environmentalist movement has taught me anything, it's to THINK before you ACT. There's no doubt that "The Great Wilderness Debate" really makes you THINK about a lot of the assumptions we make everyday, about what constitutes nature, what is wild, and what is worth preserving. Consequently, I encourage anyone with a strong interest in wilderness and the environment to read this book. It's a wonderful resource for philosophy, a powerful tool for policy, and a great read for any "greenie."

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The Great New Wilderness Debate is an expansive, wide-ranging collection that addresses the pivotal environmental issues of the modern era. This eclectic volume on the varied constructions of "wilderness" reveals the recent controversies that surround those conceptions, and the gulf between those who argue for wilderness "preservation" and those who argue for "wise use."
J. Baird Callicott and Michael P. Nelson have selected thirty-nine essays that provide historical context, range broadly across the issues, and set forth the positions of the debate. Beginning with such well-known authors as Ralph Waldo Emerson, Henry David Thoreau, John Muir, and Aldo Leopold, the collection moves forward to the contemporary debate and presents seminal works by a number of the most distinguished scholars in environmental history and environmental philosophy. The Great New Wilderness Debate also includes essays by conservation biologists, cultural geographers, environmental activists, and contemporary writers on the environment.

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Twelve by Twelve: A One-Room Cabin Off the Grid and Beyond the American Dream Review

Twelve by Twelve: A One-Room Cabin Off the Grid and Beyond the American Dream
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William Powers' memoir "Twelve by Twelve: A One-room Cabin Off the American Grid and Beyond the American Dream" is an intimate account of his journey to find answers to the questions: "Why would a successful physician choose to live in a twelve-foot-by-twelve-foot cabin without running water or electricity in rural North Carolina?"and "How can we learn to live in harmony with each other and nature?"
Dr. Jackie Benton (not her real name), a mother, peace activist and "wisdomkeeper" who mostly lives off the produce from her permaculture farm, struck Powers as someone who had achieved self-mastery in confusing times. To avoid war taxes (fifty cents out of every dollar goes to the Pentagon) she accepts only eleven thousand dollars instead of the three hundred thousand she could make as a senior physician.
Powers needing a way out of despair from a separation from his young daughter and a decade of challenging international aid work accepted Jackie's offer to stay in her cabin next to No Name Creek for a season while she traveled.
He said Jackie's 12 X 12 and her unique approach to living in todays world seemed full of clues toward living lightly and artfully. He hoped it would help him learn to think, feel and live another way.
Having worked in Africa and South America Powers asked Jackie how we can stop the northern economies pillage of the Global South's forests, mines and oceans. He later came to synthesize Jackie's vision as "see, be, do." Before acting on a problem we must "BE." Take time in solitude to reflect, meditate or pray. Only when we SEE with clarity can we act ("DO") fearlessly. Powers says this blending of inner peace with loving action is sometimes called God, intuition, the "still small voice," grace or presence. He knew Jackie was right, "The world's problems cannot be solved at the same level of consciousness at which they were created."
At first it was difficult for Powers to live without a shower and toilet in the 12 X 12. He said Jackie did not leave an "Idiot's Guide." However, as the weeks passed in the 12 X 12 he found a deeper appreciation for the preciousness of water and the natural world. He said, "Instead of listening with one ear, as I sometimes do when faced with deadlines, with multitasking, I used both ears. Real listening is prayer."
Jackie's instructions were to "simply sit" and "to not do, be." Her stack of hand written cards with sayings or questions like "The Strenuous Contours of Enough, Trade Knowledge for Bewilderment" and "Simplify"
brought him into mindfulness and deepened his daily life. She said earlier, "The joy of simplifying one's material life is you don't have to work long hours to buy and maintain a bunch of stuff."
Concerning anger Jackie advised, "When you become so enmeshed with the fullness of nature, of Life, that your ego dissolves, emotions like resentment, anger, and fear have no place to lodge...you still feel these emotions but more like a dull thud against the mind...When you see worthiness, praise it. And when you see unworthiness, trace it. Don't judge. Trace anything you don't like in someone else back to their unique history; then trace it back to yourself because anything you dislike in others is somewhere in you."
Jackie's "wildcrafter" life and her eclectic neighbors of organic farmers, biofuel brewers and eco-developers helped Powers synthesize the wisdom of indigenous people. Their idea is not to live better but to live well: friends, family, healthy body, fresh air and water, enough food and peace. To ask what is enough? To see how genuine well-being is not linked to material possessions and productivity.
Powers' chapter on "Noise and War" reminds us that humans have slaughtered one hundred million of our species in twentieth-century wars. Powers fears America with its massive military industrial complex with 721 official military bases in foreign countries, and over one thousand unofficially, has chosen empire over democracy.
Powers and Jackie's story show how we can reshape ourselves in the face of globalization. We can decide what get globalized: consumption or compassion, selfishness or solidarity, war or peace.
Their penetrating insights offer clues for a smaller footprint, the joy of ordinariness and a more meaningful life.

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