The Dark City #1 (Relic Master) Review

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(More customer reviews)Catherine Fisher is one of those authors who, even if a story isn't the best, still creates a unique, hauntingly vivid world. "The Dark City" is a pretty good example of what she can do -- she crafts a grim, rainy sci-fi/fantasy story with a startling twist, set on a world that is slowly dissolving into darkness.
Long ago, the powerful Makers made the world, except for the Sekoi (who existed before that). Their powerful relics are still strewn around, and the Order of keepers has devoted itself to finding those relics and keeping them safe. Unfortunately, the evil totalitarian Watch has almost wiped out the Order.
Raffi and his master Galen have been living in hiding for years, only coming out to find relics. But then a small-time warlord steals a relic from them, and declares that he will only give it back if Raffi and Galen bring back a Sekoi storyteller from the cursed dark city of Tasceron.
Galen is fine with this, especially when they learn that the legendary Crow is in Tasceron. Since his powers have been crippled, he hopes the Crow can restore it. However, the two keepers have no idea that their travel companion Carys is a secret spy for the Watch -- and that the Dark City holds shocking secrets about their world's past.
The world of "The Dark City" is a pretty grim one -- Fisher crafts a gritty, rainy world, which has decayed into a sort of totalitarian Dark Ages. And while I won't mention what the twist involving this world is, Fisher carefully weaves in countless hints about the Makers, their relics, the Sekoi and the nature of this world.
The biggest problem is the magical powers shown by Galen and Raffi. Given what is revealed about their world, I'm not sure what these powers are or where they come from.
However, Fisher's writing is in top form here. Her prose is richly evocative, filling her story with mud, rain, misty green seas and nightmarish cities clouded with darkness. And while most of the story is devoted to the journey to find the Crow, the story still feels lean and uncluttered with filler or side-stories.
It also has a fairly interesting trio of characters -- there is Galen, a man obsessed by the loss of his powers, and desperate to somehow regain them. Carys is a rather cold-blooded spy, but one who slowly discovers the truth about the Watch as she travels. Raffi is the weakest of the three characters; he's just sort of THERE, trailing after Galen like a wet puppy.
"The Dark City" is a richly-imagined, cleverly-written sci-fantasy story, and the big "to be continued" ending promises that there will be more.

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Welcome to Anara, a world mysteriously crumbling to devastation, where nothing is what it seems: Ancient relics emit technologically advanced powers, members of the old Order are hunted by the governing Watch yet revered by the people, and the great energy that connects all seems to also be destroying all. The only hope for the world lies in Galen, a man of the old Order and a Keeper of relics, and his sixteen-year-old apprentice, Raffi. They know of a secret relic with great power that has been hidden for centuries. As they search for it, they will be tested beyond their limits. For there are monsters-some human, some not-that also want the relic's power and will stop at nothing to get it.

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The Closing of the Western Mind: The Rise of Faith and the Fall of Reason Review

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(More customer reviews)I am grateful for the care with which Amazon readers have reviewed my book whether they have agreed with my argument or not. The reviews are worth a reply.
My thesis is that Christianity was heavily politicised by the late Roman empire, certainly to the extent that it would have been unrecognisable to Jesus. Note the linking of the church to the empire's success in war, opulent church building and an ever narrowing definition of what beliefs one had to hold to be saved. (Hand in hand with this went an elaboration of the horrors of hell, a radical and unhappy development which can only have discouraged freedom of thought.) My core argument is that one result of the combination of the forces of authority (the empire) and faith (the church) was a stifling of a sophisticated tradition of intellectual thought which had stretched back over nearly a thousand years and which relied strongly on the use of the reasoning mind.
I did not depend on Gibbon. I do not agree with him that intellectual thought in the early Christian centuries was dead and I believe that the well established hierarchy of the church strengthened not undermined the empire. After all it was the church which survived the collapse of the western empire. Of course, Gibbon writes so eloquently that I could not resist quoting from him at times but my argument is developed independently of him and draws on both primary sources and recent scholarship.
On the relationship between Christianity and philosophy I argue that there were two major strands of Greek philosophy , those of Plato and Aristotle. The early church did not reject Greek philosophy but drew heavily on Platonism to the exclusion of Aristotle. In the thirteenth century Christianity was reinvigorated by the adoption of Aristotelianism , notably by Thomas Aquinas. It seems clear that Christianity needed injections of pagan philosophy to maintain its vitality and a new era in Christian intellectual life was now possible. I don't explore it in this book. Even so, when one compares the rich and broad intellectual achievements of the `pagan' Greek centuries with those of the Middle Ages, it is hard to make a comparison in favour of the latter. Where are the great names? (The critic who mentioned the ninth century philosopher Erigena should also have mentioned that he was condemned as a heretic.)
When one reads the great works of second and third century AD thinkers such as Plutarch, Galen, Ptolemy and Plotinus, which are remarkable for their range and depth, one cannot but feel that much has been lost in the west by the fifth century. Something dramatic happened in the fourth century. In 313 Constantine brought the traditional policy of Roman toleration for different religious beliefs to its culmination by offering Christians (who had condemned the pagan gods as demons) a privileged place within the empire alongside other religions. By 381 the Christian emperor Theodosius when enforcing the Nicene creed condemns other Christians as `foolish madmen.. We decree that they shall be branded with the ignominious names of heretics . . .they will suffer in the first place the chastisement of divine condemnation, and in the second the punishment which our authority , in accordance with the will of heaven, shall decided to inflict'.If this is not a `closing of the western mind' it is difficult to know what is. It goes hand in hand with a mass of texts which condemn rational thought and the violent suppression of Jewish and pagan sacred places. There is no precedent for such a powerful imposition of a religious ideology in the Greco-Roman world. The evidence of suppression is so overwhelming that the onus must be on those who argue otherwise to refute it.
Some readers have related my book to the present day- I leave it to them to do so if they wish -it is important to understand ANY age in which perspectives seem to narrow and religion and politics become intertwined as they certainly did in the fourth century. After all American Christianity was founded by those attempting to escape just such political straitjackets. Christianity has never been monolithic or static. In fact,as my book makes clear, one of my heroes is Gregory the Great who, I believe, brought back spirituality, moderation and compassion into the Christian tradition after the extremes of the fourth century. It is the sheer variety of Christianities which make the religion such an absorbing area of study.
I hope Amazon readers will continue to engage with my arguments whether they agree with them or not. Keep the western mind open and good reading! Charles Freeman.
N.B. Amazon insist I award my book some stars! I have chosen ''four' because since I wrote it I have come across a lot of new material which I think could improve its argument further.

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The Unquiet Bones: The First Chronicle of Hugh de Singleton, Surgeon (Hugh De Singleton 1) Review

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(More customer reviews)The first chronicle of surgeon Hugh de Singleton takes place in the 14th century at the time of the Black Death. Much of the population of Bampton has been decimated by the plague, but a corpse discovered in the castle cesspit reveals that murder is also afoot. Master Hugh determines that the remains cannot belong to the still missing Sir Robert, as assumed, and an investigation begins.
The story is narrated with humor and warmth by the unassuming Hugh de Singleton, who is determined to find the real killer in a time when expediency is often more important than true justice.
The book contains facinating insights into medieval surgery and medieval English. Starr's book is a delightful read, and I am looking forward to the next installment in the series. This book is available now in the UK and here on Amazon.com.

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A young woman's remains are found in the castle, and a surgeon is challenged to dissect the mystery and uncover the truth.

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